User Rating: / 0
PoorBest 

 

Sabaragamuva dance

Those of the Veddah tribe also known as the ‘Sapara’ tribe mostly lived in the region called Sabaragamuwa, named after them. Because of its ancient history the dance traditions of the veddahs are older than considered to be much older than other dance traditions in the country. Not as advanced as the low and up country dance traditions, the Sabaragamuwa dance tradition still plays the most vital role at certain cultural and traditional festive occasions. They are:

The Perehera, Yaktovil, Kirimadu, Pahanmadu, Gam-madu, Clergy processions and festival drums, are some of these.
There are certain features that are unique to the Sabaragamuwa dance tradition:
Hands and feet formations
Musical instruments and style of play
Singing style
The costumes
A two-way positioning of the hands is required in the Sabaragamuwa tradition. The palm of one hand is turned inward facing self and the other palm will be turned outward. This formation requires much skill that only comes with practice. The training is carried out in twelve stages called ‘Thei Wattam’. Only an experienced tutor will poses the necessary skills to train others. Usually the training period requires 3-4 months.

Costumes used in Sabaragamuwa dance Tradition
According to ancient records the dancer is required to adorn a costume similar to that worn by god Saman of the Saman Devalaya,

The Costume:

 

The cultural background of the area takes an important place.

ICT helps to integrate and exchange ideas among the different communities. This helps to promote tolerance among races. The Sinhalese, Tamils and Muslims of the area will learn to live in peace and harmony. Outsiders get to know of the many sacred places for each religion. There are many ancient places displaying the cultural, religious, social and political background of the area.

 The Most Venerable Aggamaha Panditha, Abidajada Maharattaguru Balangoda Ananda Maithriya Thero was born at Bulathgama in Balangoda . Since the day he became a novice monk. He was enthusiastically dedicated to the study of the Philosophy of Buddhism.

While he was living at Balangoda Udumulla Nandaramaya as a scholar he spent much time studying various Languages and obtaining a clear and deep understanding of the Philosophy of the Lord Buddha. He was fluent in 18 Languages, as a result he was honoured with the title 'Aggamaha Panditha' by the government of Burma.(Myanmar)

The word “Pettara” is not a familiar word with you. But this word was used by the people in rural area, among villagers in Sri Lanka. This means “a bathing place like small stream.
There is a Pettara at Mawela village, in the Balangoda electorate in Rattnapua district. It depicts by the following picture.

The Mahawalatenna Walauwwa is of significant importance because it is the native place of the first woman prime minister of the world; the late Mrs Sirimavo Bandaranayaike.
From a religious point of view, the Mawela temple is a very important place.

The Water-Springs of Imbulamura

The Water-Springs of Imbulamura is situated in the Ratnapura district in the Balangoda division. This village is very prosperous and self-sufficient in agriculture. The springs, nature’s gift to the area, is an asset to the village. As a result, when compared with her neighbours, Imbulamura stands out as a very special place. The water of the springs is warmer than normal water. This water has plenty of minerals causing it to be very brackish and unpalatable. Yet, it is not harmful for human consumption. People use this water for drinking as well as agricultural purposes. This warm mineral water comes with high pressure through the cracks on the surface of the earth. We can see it like white bubbles. During the rainy and dry season the water level remains the same.

It is believed that in ancient times that there was only one large spring in the village. According to belief, water used to gush out causing conches (type of sea snail) to appear with it. These conches had destroyed the paddy. As a result helpless farmers had faced many difficulties.

So the villagers, wanting to stop the spring took large piles of clay and used elephants to ram it into the large spring causing the springs to disappear. But as a result, several springs have resurfaced in different locations like Imbulamura, Agalekumbura and Godakumbura. As a result of that the farmers were able to cultivate their crops once again.

The water running down from these springs has joined to form the beautifully cascading
‘Diyawini Elle’ water fall.

Last Updated ( Thursday, 18 March 2010 08:13 )